Cumulative literature
Cumulative as an adjective is something that is increasing in amount, in effect or in strength with each successive addition.
Hedges (1987, p. 443) writes that cumulativeness in the scientific enterprise
can mean at least two things. In the broadest sense scientific results are
cumulative if empirical laws and theoretical structures build on one another so
that later developments extend and unify earlier work. This idea might be called
conceptual or theoretical cumulativeness. The assessment of
theoretical cumulativeness must be rather subjective. A narrower and less
subjective indicator of cumulativeness is the degree of agreement among
replicated experiments or the degree to which related experimental results fit
into a simple pattern that makes conceptual sense. This might be called
empirical cumulativeness.
Hedge further writes (1987, 453) "From a constructionist point of view, consistency of research results implies either the stability of the social constructions across the contexts in which experiments were conducted or an interpretive norm that leads to the perception of consistency. Thus the most interesting object of study surrounding research results that are perceived to be consistent may be the interpretative agreements that make possible the perception of consistency . . . One of the most interesting implications of the constructionist perspective is that the perceived cumulativeness of any research domain is a function of the conventionens of evidence and methodology in the research community".
I general is the scientific literature considered cumulative, while the humanist literature is not. There exists, however, examples of the opposite way of expressing this relation. Langridge (1976, p. 30) thus writes:
"The respective products of the sciences and humanities are also markedly different. Science is sequential, producing what are regarded as successively closer approximations to scientific truth. The literature of science therefore has a limited life-span, and sooner or later is relegated to the history of science from the current body of scientific knowledge. The humanities by contrast are cumulative; Plato exists today alongside Kant, Whitehead and A. J. Ayer; in so far as each age has to recreate the past for itself....." Langridge (1976, p. 30)
Refinetti (1989) writes:
"For centuries, philosophers have discussed whether knowledge progresses analytically or dialectically. In the Cartesian tradition of starting with simple concepts and then building up more complex concepts [4], the idea of science as a gradual accumulation of small pieces of knowledge was put forward by Auguste Comte [5]. This constitutes an analytical view of progress of knowledge. On the other hand, Hegel proposed that knowledge grows as a whole, so that contradictions between opposing ideas are solved (and disperse pieces of knowledge are integrated) at each stage of the dialectical progress of knowledge [6]. This constitutes a dialectical view of the progress of knowledge. The partial correctness of both the analytical view of Comte and the dialectical view of Hegel have been acknowledged for many years...". (Refinetti, 1989).
Literature:
Gregersen, F. & Køppe,
S. (1985). Videnskab og lidenskab. København: Tiderne skifter.
Hedges, L. V. (1987). How Hard is Hard Science, How Soft is Soft Science? The Empirical Cumulativeness of Research. American Psychologist, 42, 443-455.
Hägerstrand, T.
(1985), The identification of progress in learning, Cambridge: Cambridge
University Press. This series of essays discusses how progress is
identified in a range of disciplines - physics, mathematics, biology, medicine,
sociology, linguistics, art history, history, economics and ecology. The
articles are based on discussions at a symposium organised by the European
Science Foundation and are by acknowledged leaders in the fields covered. They
seek to promote communication between the different disciplines, to identify the
criteria of advancement and to examine problems in assessing them.
Kochen, M.
(1974). Integrative Mechanisms in Literature Growth. London: Greenwood
Press.(Contributions in Librarianship and Information Science
Number 9).
Langridge, D. W.
(1976). Classification and Indexing in the Humanities. London:
Butterworths.
Rapoport, A.
(1986). Examining the Concept of Advances, Especially in Psychology.
(Chapter 14 in: Advances in the Social Sciences, 1900-1980. What, Who, Where,
How? Edited by Karl W.Deutsch, Andrei S. Markovits & John Platt. Lanham:
University Press of America, p. 287-307).
Refinetti, R.
(1989). Information Processing as a central issue in philosophy of
science. Information Processing & Management, 25, 583-584.
Scotchmer, S. (2005). Standing on the shoulders of giants: Protecting cumulative innovators. IN: Innovation and Incentives, MIT Press. Available: http://ist-socrates.berkeley.edu/~scotch/ch5.pdf
See also: Hard science versus soft science; Progress (Epistemological lifeboat).
Birger Hjørland
Last edited: 05-05-2006
to be edited:
1) At en bibliografi - f.eks. Dansk Bogfortegnelse - er kumulativ vil sige, at
nye og ældre informationer integreres i een struktur. Hvis en bibliografi f.eks.
har systematisk orden og bl.a. alfabetiske registre, så ordner de kumulerede
udgaver de samme referencer ordnet efter samme systematik og med samme registre.
Da det forudsættes, at man ikke har behov for også at have disse bibliografiske
informationer organiseret efter optagelsestidspunkt i bibliografien, så
overfløddiggør de kumulerede bind de hidtidige udgaver. Sådanne kumulerede
udgaver kan fremstilles edb-teknisk. Vi vil derfor betegne denne form for
kumulativ litteratur for mekanisk kumulering.
2) I henhold til den induktive og positivistiske videnskabsteori består
forskningsprocessen i en indsamling af flere og flere observationer, der giver
anledning til mere og mere omfattende teorier. Det ligger således tæt op ad
disse videnskabsopfattelser at sammenligne den videnskabelige proces med en
mekanisk kompilation af bibliografiske data. Heri ligger også en opfattelse af
den videnskabelige litteratur som havende kumulative egenskaber, der minder om
den mekaniske kumulering. Megen informationsvidenskabelig forskning har bygget
på sådanne - for det meste ureflekterede - positivistiske antagelser om den
videnskabelige *informationsstruktur, jfr. f.eks.
obsolesence.
3) I henhold til andre videnskabsteoretiske opfattelser, herunder Kuhn's
paradigmeteori, har den videnskabelige proces ikke en sådan kompilatorisk
karakter, men er styret af teorier og hypoteser, der endog kan være ubevidste.
Den videnskabelige litteratur har således ikke kumulerende karakter i den
mekaniske forstand, hvorimod faglig littertur kan have kumulerende karakter
("growth of knowledge") i meget forskellig betydning, form og omfang. En vigtig
forudsætning for kumulativ vækst er, at forskning bygger videre på et bestemt
paradigmes teorier og begreber. Man må altså vælge et paradigme og forholde sig
tro overfor dets grundlag, og kun fravige paradigmets grundlag, hvis tvingende
grunde gør dette nødvendigt. Disse tvingende grunde må da behandles meget
eksplicit, og man må bevise, at afvigelsen fra paradigmet ikke blot skyldes
forskerens eget ukendskab til det.
Et kriterium på, at en litteratur er kumulativ kan således være, at den optager
tidligere litteraturs erkendelser i sig og dermed overfløddiggør denne. Når
problemet flyttes fra den mekaniske til den intellektuelle kumulering, kommer
problemstillingen til at indeholde forskellige erkendelsesteoretiske problemer.
I det omfang enkelt-undersøgelser f.eks. bidrager til stadig mere almen, generel
viden på et område, da vil der være tale om kumulative tendenser. Så
filosofiske begreber som almengørelse og abstraktion er relevante for at forstå
den videnskabelige litteraturs kumulative træk.
Informationsvidenskabens interesse i begrebet kumulativitet ligger bl.a. i dens
forsøg på at formidle integrerende viden, ikke blot disintegrerende
vidensfragmenter. Dette problem har f.eks. Kochen (1974) beskæftiget sig med.
Den videnskabelige litteraturs kumulering i videnskabsteoretisk lys behandles
bl.a. hos Gregersen & Køppe (1985, 197-209).
the role of theories